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Eyes Wide ShutWeek of November 27, 2002Published on November 27, 2002Eyes Wide Shut Get your hunting license: Deer season. Duck season. Catholic season. "The Reluctant Archbishop" reads just like another in your periodic series of anti-Catholic articles. I only feel compelled to write this letter because you have again treated assumptions like facts, thus calling into question the motives of an otherwise outstanding archbishop. Your article's title alone conflicts with some content in your story. You have entitled the article "The Reluctant Archbishop" and then state, "Rigali is a devoted servant of the church, loyal to the pope ...." The archbishop is not reluctant; he is obedient! He was sent and he went. That is all there is to it. Concerning the meeting of Faithful St. Louis, I agree with his stance of nonattendance. Sometimes, a leader's attendance and participation at a meeting is read by the media as acceptance of everything in the group's platform. With new groups, this platform is often dynamic. A short visit to the group's Web site [would show] the archbishop could not agree with the liberal, reactionary comments of this group. Also interesting is your apparent attempt to discredit Rigali by using a "slippery slope" argument to connect him with the Inquisition! How far will you go? The congregation's name has not included "Inquisition" for decades and has not been connected with anything like the Inquisition for centuries. Lastly, the Holy Father did not visit St. Louis to "apply balm to Rigali's stung pride." A pope does not make a visit to any diocese because the local bishop's pride is hurt. Rigali invited him and the visit was arranged because of his good connections in the Vatican. This visit by our Holy Father is and will be a source of great pride for Catholic St. Louisans for years to come. So much more to dispute, but so little space. Who is next on your Catholic hit list? Care to give the pope a try? Fleet like a pachyderm:I really liked your article on Justin Rigali, "The Reluctant Archbishop." A lot of thought and work went into it, and you've painted a realistic picture with aptly picked verbiage. However, it is unfortunate that the words you've chosen to convey weren't descriptive of a leader who had charisma, empathy, vision and inspirational spirit. In fact (and rightly so), those words describe a man who is anathema to the concept of emotional and relational leadership to a constituency now mired by inaction and paralyzed by dark disillusionment. Instead of being bound by stale tradition, ancient canon laws and the inability to act quickly with a Christlike sympathy, [Rigali] lets himself be chained down by a moribund bureaucracy, the reactionary speed of a lumbering elephant and the efficient compassion of the IRS. This is not my picture of a Christianity that we know and love so well. It is akin to something much more alien, unknowable and troubling. My prayers are with him and all the clergy for a renewal and strengthening of their spirit and new charisma. Holy lessons offered: First and foremost, I wanted to thank you for what was -- all things considered -- a rather balanced and graceful treatment of the personality of Archbishop Rigali. You portrayed a very human element of a man who often appears almost robotic. For that, I thank you. In commenting on the archbishop's "reversal of the decades-long trend that has allowed lay ministers a greater role in the sacred rites of the church," you cited the archbishop's instruction that "only the priest may take the cup from the altar." For right or for wrong, the archbishop does things by the book -- and, in this instance, for a justifiable purpose. While it is quite acceptable for lay people to help distribute the Eucharist (which I do frequently), the priest is acting ... "in the person of Christ" when he consecrates the Eucharist. He is re-enacting the Last Supper, in which Christ distributed the cup and the bread to his disciples. Christ did this for a distinct purpose, and that purpose is carried on to this day -- the Eucharist is something we receive, not something we take. Christ didn't ring the dinner bell and say, "Come and get it," but passed the cup from hand to hand. There is something highly symbolic and deeply spiritual here that would be lost if the lay ministers just grabbed the cup for themselves. That the cup is handed, from one to another, is a reminder that our faith, though it diverges into many streams, all comes from the same source. Often the media treats church officials as if they were some sort of middle management of Church Inc. On the one hand, they are mere men and, on the other, men called by God to do great things with the little resources and time they have. I think this was quite clear from your article.
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