Most Popular

"Most Popular" tools sponsored by:

Recent Articles

Recent Articles by Malcolm Gay

National Features >

  • Broward-Palm Beach New Times

    Sexual Healing

    For Florida's sole remaining sex surrogate, love is a many splintered thing.

    By Michael J. Mooney

  • City Pages

    Your Friendly Neighborhood War Profiteer

    It's not just giant companies cashing in on America's defense industry.

    By Jeff Severns Guntzel

  • The Pitch

    Supersizing Sonic

    How a throwaway idea at the Barkley ad agency became the "Sonic Guys."

    By Justin Kendall

  • Houston Press

    Temples of Tex-Mex

    A diner's guide to Texas's oldest Mexican restaurants.

    By Robb Walsh

Immaculate Deception

Continued from page 3

Published on August 25, 2004

B.V. credits the board for investigating her claim and believes that had she not contacted its members, nothing would have happened. "This man is a rock," she says of Burke. "He is not moving. He knows his laws, and he knows he's protected. The law protects the church. They don't have to do anything about these people. Nothing. And this bishop knows that."


"The law" derives from a 1995 Wisconsin State Supreme Court decision in the matter of Pritzlaff v. the Archdiocese of Milwaukee. In that case, Judith Pritzlaff sued the archdiocese in 1992 for $3 million, arguing that an affair she'd had with a priest in 1959 had ruined her marriage. The state's highest court upheld a lower court's finding in favor of the archdiocese. The justices held that a court of law cannot determine whether a church has been negligent in hiring or supervising its priests. The relationship between a bishop and a priest is part of religious practice, they reasoned, and therefore a bishop's decision about an individual priest's fitness for ministry is fundamentally a religious decision. To rule on such a matter, the justices found, would unduly entangle the courts in religious practice.

The watershed decision made it virtually impossible to sue a Wisconsin diocese for its conduct regarding an individual priest's actions -- one of the few ways in which abusers become publicly known and dioceses are held accountable. Victims may still sue individual priests, but rare is the lawyer who'll take a case against a defendant who has taken a vow of poverty.

"Burke has been effectively insulated from accountability," says St. Paul attorney Jeff Anderson. "He was operating in a state where there were no effective legal remedies: You can't sue them."

Of course, abuse victims may seek criminal charges against a priest, but the allegations must be presented within the statute of limitations, which for sex crimes against minors in Wisconsin generally means taking action before the victim reaches age 35.

It was the statute of limitations that doomed a lawsuit Anderson brought against the Diocese of La Crosse in 1991. In that case, Jane Y. Doe v. the Diocese of La Crosse, the plaintiff alleged that when she was fourteen years old she was sexually abused by Father Thomas Garthwaite, who was then pastor of Sacred Heart of Jesus Parish in Marshfield.

"[The] Diocese knew or should reasonably have known that Defendant Father Thomas Garthwaite suffered a serious significant psychiatric condition requiring professional treatment and was unfit for placement as a parish priest," reads Anderson's original complaint filed in La Crosse County Court. "Defendant Father Garthwaite regularly and repeatedly sexually abused the Plaintiff. The sexual abuse occurred, among other places, at the rectory and on the grounds of the Defendant Sacred Heart Church, and occurred during counseling sessions. Defendant Father Garthwaite repeatedly told the minor Plaintiff that she was a devil and was responsible for the sexual contact.... Father Garthwaite severely beat the Plaintiff."

Today at age 55, Doe is unflinching in her description of the alleged abuse. "Tom Garthwaite abused me in the confessional. We were having sex on the altar in the church. He was putting the host inside my vagina, and eating it out," she says during an interview at her home in central Wisconsin. "[Garthwaite] made me come to the confessional and tell him how sorry he was that I took a man of God and caused him to sin. Then he made me suck him off. He would hold my head to his penis -- to his belly -- and he would ejaculate in my mouth and say, 'Swallow it, bitch.' Then he would tell me that I didn't do enough penance and it was still my fault.

"Burke knew about all this stuff," Doe says. "In 1995 I told him about Tom."

When Doe's suit against the diocese was rejected by the court in the early 1990s, Burke was working in Rome. But Doe says she was the first alleged victim of clergy abuse to meet with him after he became bishop in 1995.

The alleged abuse left lasting scars on Doe's psyche; her psychotherapist, Daniel Carlson of Minneapolis, Minnesota, diagnosed her with depression and post-traumatic stress disorder. But Carlson would later note in an unrelated correspondence, "I have always found her to be a reliable and believable witness to her own past trauma."

Nonetheless, soon after Doe's first meeting with the bishop, Burke received an alternative analysis for Doe's condition. "For the last six months, [Jane Doe] has shown symptoms that I cannot explain on a purely psychological basis," wrote Medford, Wisconsin, psychologist Joseph F. Roe in a letter to Burke dated September 3, 1996, which was supplied to Riverfront Times in a bundle of documents and correspondence. "This patient needs someone to assess whether or not she requires deliverance prayers." In a follow-up letter dated April 15, 1997, Roe again appeals to the bishop: "I would like to be able to refer her to someone who would be qualified to discern whether or not she is possessed."

Show All« Previous Page   1   2   3   4   5   6   7   8   Next Page »